What is white privilege?
Photo: Panellists discussed white privilege at Soup and Substance event on March 12. From left: Eddie Moore (founder of the White Privilege Conference, taking place at Ryerson from May 9-12), Ritu Bhasin (president of bci Associates) and Jeewan Chanicka (institute leader and superintendent of equity, anti-racism and anti-oppression with the TDSB). Photo by Clifton Li.
What is the definition of 鈥渨hite privilege鈥? When the question was raised on March 12 at a panel discussion as part of the Office of the Vice-President, Equity and Community Inclusion鈥檚 Soup and Substance series, Eddie Moore (founder of the White Privilege Conference) offered a nutshell description: 鈥淚t鈥檚 an unearned perk you receive simply because of your skin colour.鈥 But the panellists all agreed that this only tells part of the story.
Titled 鈥淎re Canadians Too Polite: Addressing Global Perspectives on White Privilege and Oppression in Canada and Beyond,鈥 the panel brought together four thinkers and activists for a discussion moderated by Denise O鈥橬eil Green (vice-president, equity and community inclusion), inspired by the upcoming White Privilege Conference Global (to be hosted at Ryerson from May 9-12).
Ritu Bhasin (keynote speaker at the White Privilege Conference and president of bci Associates) called white privilege the 鈥渕anifestation of white supremacy,鈥 and shared a story she heard from a Black mother in New Orleans who never let her three sons leave the house without wearing collared shirts. 鈥淚f you can leave your house on a daily basis without having to think about what you鈥檙e wearing and how it ties back to your safety, that鈥檚 privilege.鈥
Jeewan Chanicka (institute leader and superintendent of equity, anti-racism and anti-oppression with the Toronto District School Board) noted that 鈥減rivilege plays out in the context of the systems and structures that govern us. 鈥 The people who colonized this part of Turtle Island had particular beliefs about the people and the land that they colonized.鈥 These beliefs included that Indigenous people were uncivilized, women were unequal, and Black people existed for the economic benefit of the powerful.
鈥淭hose people who colonized the land created the legislation that we follow today,鈥 said Chanicka. 鈥淭hose beliefs permeate everything. Those structures uphold those beliefs. Indigenous people, Black people, people of colour, marginalized populations鈥攚hen they succeed in systems that uphold privilege 鈥 they succeed in spite of the system.鈥
Rinaldo Walcott (writer, director of the Women and Gender Studies Institute at the University of Toronto) acknowledged the need to address structural racism by 鈥渃ombating the accreted histories of colonialism, of transatlantic slavery, of land theft, and of ongoing forms of colonization that continue to force people to move around the globe.鈥 But he also pointed out that 鈥渢hose structures are enforced by people.
鈥淭he face of white privilege is often the person you meet at the front desk. It鈥檚 the policeman you meet on the street. It鈥檚 the teacher in your classroom. It鈥檚 the professor in your lecture hall. It鈥檚 the administrator at your university. It鈥檚 the CEO at whatever corporation, and so on. The question for me is: how do you begin to make sense of how individuals and structures work to reproduce a world where some of us are fundamentally shut out.鈥
White supremacy manifests itself in other ways. Some are obvious and scary: Eddie Moore noted that his advocacy has made him a target. 鈥淢y biggest concern is life. What I鈥檝e learned doing this conference is: if you鈥檙e really good at this work, people will put your life in danger. That鈥檚 been the greatest threat as a father of a seven-year-old and a six-month-old.鈥
Other manifestations are subtler: Jeewan Chanicka spoke of 鈥渢he burden of the oppressed鈥濃攖hat the oppressed have to prove that oppression exists, and then 鈥渨e have to worry about your feelings because we are convincing you that we are suffering at the hand of the oppression, and then we have to come up with the solutions for it.鈥
The conversation took place in the shadow of Doug Ford, who Rinaldo Walcott called 鈥渢he perfect example of the ways in which one can benefit from white privilege. You think about his background, you think about his emergence. What is there that should make him become the leader of a major political party in this country? What skills does he have? What kind of intellectual background? 鈥 All of the kinds of things that would be necessary to hold that kind of position if the person were Indigenous, Black, or a person of colour, go missing.鈥
Chanicka noted that we all carry a certain level of privilege, but added, 鈥淵our privilege does not make you a bad person, but recognizing that privilege exists is an important thing.鈥 He also interrogated the concept of 鈥渁llyship,鈥 quoting Toronto-based activist Desmond Cole: 鈥淗e was talking about the white people who were marching with the freedom movement around civil rights who were getting sprayed with hoses and bitten by dogs and killed, and he said, 鈥楾hose people weren鈥檛 allies鈥攖hey were family.鈥欌
The White Privilege Conference Global takes place at Ryerson from May 9-12, and registration is open online. For more information on Soup and Substance events, visit The Office of the Vice President, Equity and Community Inclusion.